More on Catholic Leaders' Loss of Moral and Pastoral Credibility Due to Handling of Abuse Crisis: Protecting Children, Really?!

Frank Schindler of Baltimore writes the Baltimore Sun, "Bishops show lack of interest in pedophile victims":

More Commentary on Situation in French Catholic Church: "Structural 'Implosion" and Pope Francis's Mixed Record

More commentary on the eye-popping revelation in the French Catholic church that 11 former bishops, some still sitting and others retired, have been credibly accused of sexual abuse of minors, and a French cardinal has admitted abusing a 14-year-old girl in his pastoral care in the past: 

More Commentary from French Catholics about Abuse Story in French Church: "What we are discovering today – with horror – is a twisted system"

Notre Dame cathedral, Paris, photo by Tom S., Wikimedia Commons

As a follow-up to my two previous postings (here and here) about the shocking revelations now breaking in the French Catholic church, indicating that at least 11 bishops, some retired and some still presiding over dioceses, have been credibly accused of having molested minors, and that a French cardinal admits having abused a 14-year-old girl when he was a parish priest, more reactions from French Catholics:

Reactions of Some Leading French Catholics to New Abuse Revelations in French Church: "Je suis mal"

Graffiti on wall in Lisbon, Portugal, February 2011, showing a priest chasing children, uploaded by Milliped to Wikimedia Commons

I blogged yesterday about the discovery that French Cardinal Jean-Pierre Ricard, formerly archbishop of Bordeaux and a member of the influential Vatican Congregation for the Doctrine of the Faith, admits that he sexually abused a 14-year-old girl when he was a parish priest. This revelation comes on the heels of other recent revelations showing that a total of eleven former or serving French bishops are now implicated in reports of abuse. All of this comes on the heels of a report published last year which found that sexual abuse of minors by priests and other church workers in France has been widespread.

Cardinal Jean-Pierre Ricard, Former President of French Catholic Bishops' Conference, Admits to Abusing Girl in 1980s

From Wiktionary

Cardinal Jean-Pierre Ricard:

“Thirty-five years ago, when I was a parish priest, I behaved in a reprehensible way with a young girl aged 14. My behaviour has inevitably caused serious and lasting consequences for this person.”

Ricard was made archbishop of Bordeaux in 2001 by Pope John Paul II and made a cardinal by Pope Benedict XVI in 2006. In 2002, Pope John Paul II appointed Ricard to the influential Congregation for the Doctrine of the Faith. 

"Pope John Paul II Was Warned about Allegations of Sexual Impropriety by Theodore McCarrick, but Chose to Promote Him": My Response

Joshua McElwee on Twitter

Some headlines today:

More on Forgiveness and Clergy Abuse Situation: Kaya Oakes on Need for New Understandings

finally starting to directly reckon with how white evangelicalism taught 'forgiveness:' what it is, who it serves, how it's offered or received.

tl;dr: in many contexts, what white evangelicalism teaches as forgiveness is merely an affirmation of the status quo.

— Blake Chastain (@brchastain) March 3, 2020

A month ago, Ruth Krall offered us a valuable statement about the "sin or crime" dilemma facing religious bodies as they deal with sexual abuse of vulnerable people by religious authority figures. Should a community frame sexual abuse of the vulnerable by pastors, priests, religious authority figures primarily in terms of forgiveness? Or should religious communities begin from the starting point of recognizing that sexual abuse of minors is a crime, as they deal with these issues?

Diocese of Charlotte and Fr. George Berthold, Hired to Teach Theology at Belmont Abbey in 1997: A Case Study in Hierarchical Duplicity and Cover-Up

Bishop Accountability, archiving 18 May 2002 Charlotte Observer article

In response to my last posting, "Now This in Diocese of Charlotte, North Carolina: 'Advocate Wants Former Belmont Abbey Priest Named as Child Sexual Abuser,'" Adam writes,

Now This in Diocese of Charlotte, North Carolina: "Advocate Wants Former Belmont Abbey Priest Named as Child Sexual Abuser"

In an article entitled, "Advocate wants former Belmont Abbey priest named as child sexual abuser," Nathan Morabito writes, 

The names of more than 40 clergy members credibly accused of sexually abusing children before, during or after their time in the Diocese of Charlotte are now public, but just weeks after church leaders released that long-awaited list, we've learned there are still others who served in our area who were not named.

Father Tom Doyle's Recent Lecture, "What the Sexual Abuse Phenomenon Has Done to the Catholic Church"

I'd like to point you today to a resource Ruth Krall has told me about: as the video at the head of the posting indicates, recently, a lecture that Father Tom Doyle gave last month at Gonzaga University has come online in video format. The lecture is entitled "What the Sexual Abuse Phenomenon Has Done to the Catholic Church," and was presented under the auspices of Gonzaga's Flannery Lecture series.

It's Still Going on — Cover-Up of Abuse Is Still Going on — and Catholics Know This, Do not Trust Their Bishops, and Are Withholding Money

Since some of us recently had a discussion here about Catholics withholding donations to parishes and Catholic institutions because many Catholics see their money put to uses that disgust them, including covering up clerical abuse of minors, I thought I'd draw your attention to this recent article by Brian Fraga. As he reports, Catholic donations to parishes and Catholic institutions in the U.S. are dropping because many Catholics believe their donations have been abused, in particular, to cover up clerical sexual abuse of minors. Fraga writes,

Ruth Krall, Moral Corruption in the Religious Commons (3)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The following is the third part of Ruth Krall's essay entitled "Moral Corruption in the Religious Commons." The previous two parts of the essay have been published here and here. In this concluding section of her essay, Ruth asks what we ought to do when we recognize the depths of corruption and abuse enfolded in religious institutions: "Do we become enablers of abuse by keeping silent, or do we become informers and whistle-blowers about the levels of institutional violence we see? Do we respond to what we know by speaking up?" Ruth's essay follows (part 3, with footnotes continuing at xxxii):

Ruth Krall, Looking Slant: Oppressive Ideologies and Belief Systems (2)

Ebola: Transporting a Sick Child to a Care Facility

This is the second part of Ruth Krall's essay "Looking Slant: Oppressive Ideologies and Belief Systems." The first part is here, and that link also points you to links to three previously published essays in the same series, which Ruth has entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice." This current essay follows on the three preceding essays, in which Ruth which hypothesizes the endemic natural of religious and spiritual leader sexual abuse of followers. The current essay continues this theme by asking what might be the role played by various ideologies in establishing institutional climates that faciliate abuse and then cover it up. 

Because this posting is a continuation of the first half of "Looking Slant: Oppressive Ideologies and Belief Systems," footnote numbers start at the point at which footnotes in the first part of the essay left off in the previous posting. Ruth's essay follows:

Ruth Krall, Religious Leader Sexual Abuse — What Language Shall We Use?

Citrus Trees Ready for Harvest (1)

This essay is the third in a series Ruth Krall has written with the title "Recapitulation: Affinity Sexual Violence in a Religious Voice." The first essay in the series was published in two parts (here and here), and was followed by another two-part essay (here and here). As Ruth notes below, "In the first two essays, I utilized the language of public health to explore issues of prevention, containment and treatment. In this essay I have raised questions about how we begin to study these issues. I have raised the question of our research language as essential."

As she further states, "Vis-à-vis the current clergy sexual abuse issue in multiple world religions, we need, I believe, an enhanced vocabulary. We need this enhanced and more precise vocabulary in order to comprehend the complex institutional forces at work in today's religious communities as they experience and/or demonstrate the affinity sexual violence phenomena." Here's Ruth's valuable essay:

Ruth Krall, Religious Leader Sexual Abuse: A Pan-Denominational Approach

Transferring an Ebola Patient for Transport to a Care Facility  

I recently had the privilege of publishing an essay by Ruth Krall entitled "Prolegomena: An Act of Re-Thinking" (here and here). That essay challenged readers to re-think how we've come to view the phenomenon of sexual abuse of minors and vulnerable people in religious contexts, and to consider applying terms and concepts from the realm of public health (e.g., epidemic, endemic, or pandemic) to this phenomenon.

"Prolegomena" is the first in a multi-part set of essasys on which Ruth has been working, with the title (for the entire series), "Recapitulation: Affinity Sexual Violence in a Religious Voice." In her manuscript gathering essays together under that title, Ruth includes a dedicatory note acknowleding the influence of her father Carl S. Krall on her life, work, and thought. It reads,

Southern Baptist and U.S. Catholic Leaders Meet in Same Week, Both Confronting Serious Sexual Abuse Problems: A "Gender Hurricane" Results

It's a gender hurricane out there this week. Come Holy Spirit. https://t.co/ebDdAKIsEc

— Natalia Imperatori (@nimperatori) June 11, 2019

At the same time, the Southern Baptist Convention is holding its annual meeting in Birmingham, Alabama, and the Catholic bishops are meeting in Baltimore. High on the agenda of both sets of gentlemen: what to do about sexual abuse of minors and other vulnerable church members? What to do about the fact that the public knows and will not now unknow? 

Ruth Krall, Prolegomena: An Act of Re-Thinking (Part 2)

This posting is a continuation of an essay by Ruth Krall, the first part of which I posted several days ago. As that previous posting notes, Ruth's essay, entitled "Prolegomena: An Act of Re-Thinking," invites readers to re-think how we've come to view the phenomenon of sexual abuse of minors and vulnerable people in religious contexts. Ruth urges us to consider applying terms and concepts from the realm of public health to this phenomenon. Is this abuse an epidemic in religious contexts today? Is it endemic in religious structures? Is it pandemic?

Because the essay belows continues (and links to) the first part published previously, the endnotes begin at xvi rather than 1. Here's the second part of Ruth's valuable essay:

Ruth Krall, Prolegomena: An Act of Re-Thinking

Ebola Virus Isolation Unit — A Visual Metaphor to Ponder (i)

I'm very pleased to be able to share once again an outstanding essay by Ruth Krall. In this essay about re-thinking how we've come to view the phenomenon of sexual abuse of minors and vulnerable people in religious contexts, Ruth urges us to consider applying terms and concepts from the realm of public health. Is this abuse an epidemic in religious contexts today? Is it endemic in religious structures? Is it pandemic? Because Ruth's essay is dense and long, I've broken the essay into two parts. The second part will follow in a day or so, and will link to this first half. Here's Ruth's essay:

Where's Solidarity When You Need It? Letting Off a Bit of Steam

I don't need this.

Today, I shared on Facebook the following statement by Rev. Andrew Foreshew-Cain from a Guardian interview published online today:

Benedict Undercuts Francis on Abuse Narrative: The 1960s Made Us Do It

Pope Benedict's letter from his hideout blames the sexual revolution in the '60s for crimes against children committed on his watch. Code: women's liberation is to blame.https://t.co/gOhvNHK737

— Miriam Duignan (@MiriamTDuignan) April 11, 2019

Pope Benedict has written an astonishing letter on the abuse situation, which he calls a set of "notes" on this topic. Here’s my summary of his notes: