Jeff Altaras, "Evil Thrives When Good People Remain Silent": Discussion of Sexual Abuse in the Mennonite Context

I'm pleased to have the opportunity to share with Bilgrimage readers a fine statement by Jeff Altaras, commenting on the response of some members of the Canadian Mennonite community to the recent revokation of credentials for John D. Rempel by the Mennonite Church Eastern Canada. Rempel served as chaplain, residence director, and adjunct professor at Conrad Grebel Univcersity in Waterloo, Ontario, from 1973 to 1989. The action taken by Mennonite Church Eastern Canada was in response to multiple allegations of sexual abuse substantiated by the church.

Jeff is responding, in particular, to defenses/excuses of Rempel by some Canadian Mennonites who, as he proposes, reflect old world cronyism and denial as they seek to offer words of days gone by to address a situation in which the balance of justice increasingly falls heavily on the side of victims of sexual abuse and not perpetrators.

Because the kinds of excuses offered for perpetrators against the claims of victims are not confined to the Mennonite context, but can also be found in other contexts including the Catholic one, I find Jeff's statement valuable and want to share it with you. What follows is Jeff Altaras's essay: 

Cameron Altaras's "Voice of the Residue": The Intergenerational Trauma of Growing up Female in a Patriarchal Religious Context

In the past, I have shared here some of the valuable work of Cameron Altaras, a scholar working to combat sexual violence based in patriarchal religious traditions. Cameron speaks from the experience of someone who has roots in the Amish-Mennonite tradition. I have shared her work here and here.

Now I'd like to share another statement by Cameron pointing to a new project on which she is working, and to a website she has set up to share material for the project, which is linked below. I hope readers of this blog may be interested in Cameron's work and her new site. Here's her essay:

Ruth Krall, "A Sin or a Crime?"

David Stoltzfus Smucker (age 75) wheeled into court in Lancaster, PA, Pittsburg Post-Gazette, 24 Jan. 2020

I'm happy to share today a recent essay by Ruth Krall that packs a lot of valuable information and theological reflection into a small space. Though it's specifically focused on questions about how abuse of vulnerable people is handled in her own religious community of origin, it offers a valuable lens through with those studying abuse in other religious or institutional settings can also look. Ruth writes:

Sentence: 38-76 years of imprisonment: This means that Smucker will likely die in jail.  The crime: 20 felony counts for sexually molesting children, i.e., rape, of his grandchildren.

"This Is Happening in our Country Today and Is Being Done in All of Our Names": An Advent Sermon by Lisa Koop

Christian Trump supporters, take note. https://t.co/xn3kCgkjaA

— Stephen King (@StephenKing) December 24, 2019

I'm happy to be able to share with you this Christmas day an Advent sermon Lisa Koop preached at Assembly Mennonite Church in Goshen, Indiana, on 15 December. The sermon asks a question that haunts me as other Americans and I celebrate Christmas: How, in fact, does one or can one celebrate Christmas when this is happening in our country today and is being done in all of our names? How does anyone in the U.S. who claims a connection to Jesus and the gospels cope with the fact that what is happening in our country now — what is being inflicted on fellow human beings who are immigrants and refugees — was set into motion by the votes of more than half of the nation's white Christians in 2016?

Lisa Koop's sermon follows:

Ruth Krall, "The Good Samaritan: Pious Parable or Subversive Instruction?"

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

I'm privileged to be able to offer readers another set of essays by Ruth Krall, entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Part one of this series, which has the series title "Bearing Witness," consists of four essays. The essay I'm publishing today is the first in the "Bearing Witness" series. It's entitled "The Good Samaritan: Pious Parable or Subversive Instruction?"

Ruth's essays bear witness to the struggle to repair the world at a time in which that struggle seems overwhelming to many of us — and, for this reason, the essays strike me as timely and important. For those who observe Christian liturgical seasons, they seem especially appropriate during this Advent time, when people of Christian faith meditate about darkness and light, in hope that light will prevail and darkness cannot overcome it. 

Douglas Hostetter, Interfaith Paths to Peace

Photo is from Doug Hostetter's Picture of Peace website.

INTERFAITH PATHS TO PEACE

Douglas Hostetter

United Nations NGO Representative

Pax Christi International

Peace Pastor

Evanston Mennonite Church

(former) Visiting Scholar and Adjunct Lecturer

Northwestern University, Evanston, IL

(former) Adjunct Professor 

Goshen College, Goshen, IN

DougHostetter@gmail.com

Presented at 

First International Conference On Peace And Conflict Resolution

University of Tehran, Tehran, Iran
April 29-30, 2019

Abstract

The paper draws heavily on my personal experience doing alternative service with the Mennonite Central Committee in Vietnam during the American War in Vietnam (1966-1969) and directing the Bosnian Student Project during the War in Bosnia (1992–1995), when I was the International/Interfaith Secretary of the Fellowship of Reconciliation. 

Ruth Krall, Moral Corruption in the Religious Commons (3)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The following is the third part of Ruth Krall's essay entitled "Moral Corruption in the Religious Commons." The previous two parts of the essay have been published here and here. In this concluding section of her essay, Ruth asks what we ought to do when we recognize the depths of corruption and abuse enfolded in religious institutions: "Do we become enablers of abuse by keeping silent, or do we become informers and whistle-blowers about the levels of institutional violence we see? Do we respond to what we know by speaking up?" Ruth's essay follows (part 3, with footnotes continuing at xxxii):

Ruth Krall, Moral Corruption in the Religious Commons (2)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The essay below is the second installment of Ruth Krall's essay "Moral Corruption in the Religious Commons." Part one was published previously. In this essay, which is the sixth of a series of essays Ruth has entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice," whose premise is (to quote the essay below), "Studies of sexual violence inside our denominational homes require new vocabularies and new conceptual models." 

In this current essay, Ruth argues, "If it takes a village to raise a child, it also takes a village to repeatedly enable sexual abuse of that same child." But also: "Remember this: it takes only one of us to be a healer."

The continuation of Ruth's essay on moral corruption in the religious commons follows (note that endnote numbers begin at xx because this is the second part of an essay whose first part has previously been published):

Ruth Krall, Moral Corruption in the Religious Commons (1)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple" (i)

My house shall be called a house of prayer

But you have turned it into a hideout for thieves.
(Mathew 21: 13, Good News Translation)

This essay is the sixth in a series of essays Ruth Krall has generously offered us on Bilgrimage, under the series title "Recapitulation: Affinity Sexual Violence in a Religious Voice." This link will point you to links to each previous essay in the series. In her "Recapitulation" series, Ruth addresses what she sees as the he endemic nature of sexual abuse of followers in religious contexts and contexts offering spiritual guidance. From the outset, Ruth's latest essay on moral corruption in the religious commons announces its theme:

If it takes a village to raise a child, it also takes a village to repeatedly enable sexual abuse of that same child. This is so whether she lives inside secular society or he lives inside a deeply pious religious and worshipping community.

Ruth's essay "Moral Corruption in the Religious Commons" follows. Because the essay is rich and long, I'll be sharing it in several installments, of which this is the first:

Ruth Krall, Historical Meandering: Ideologies of Abuse and Exclusion (2)

Vasily Polenov, Le droit du Seigneur (1874), in the Tretyakov Gallery in Moscow

The essay below is the second part of Ruth Krall's essay entitled "Historical Meandering: Ideologies of Abuse and Exclusion." The first part was published on Bilgrimage several days ago. As the introduction to the essay at the link I have just provided explains, the essay is one of a series of essays Ruth has published on Bilgrimage, under the series title "Recapitulation: Affinity Sexual Violence in a Religious Voice." Links to the previous essays in this series appear at the link I've just given you above. The common theme binding these essays together is the endemic natural of religious and spiritual leader sexual abuse of followers. The current essay explores this theme by arguing that clergy sexual abuse is a global public health issue whose noxious presence can be found inside multiple language groups and national identities. The secong part of Ruth's essay, "Historical Meandering," follows (note that footnotes begin with xiii because this essay is a continuation of the first part published previously):

Ruth Krall, Looking Slant: Oppressive Ideologies and Belief Systems

Ebola: Transporting a Sick Child to a Care Facility (1)

The essay by Ruth Krall that follows below is the fourth in a series of essays entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice," which I've had the honor to publish on Bilgrimage in the past weeks. The first essay in this series appeared in two installments, here and here. The second appeared in another two installments, here and here. The third essay is here. As Ruth's introduction to the essay below notes, it follows on her three preceding essays, which hypothesize the endemic natural of religious and spiritual leader sexual abuse of followers by asking what might be the role played by various ideologies in establishing institutional climates that faciliate abuse and then cover it up. As with some of Ruth's previous essays in this series, I'm posting this one in two parts: part one is below.

Ruth Krall, Religious Leader Sexual Abuse: A Pan-Denominational Approach (Part 2)

Transferring an Ebola Patient for Transport to a Care Facility 

Religious Leader Sexual Abuse: A Pan-Denominational Approach

Ruth Elizabeth Krall, MSN, PhD

This is a continuation of an essay by Ruth Krall, the first half of which was posted a few days ago.  As that previous posting noted, this essay, entitled "Religious Leader Sexual Abuse: A Pan-Denominational Approach," continues Ruth's analysis of religious leader sexual abuse of vulnerable individuals from the standpoint of public health. It proposes that "any effort to eliminate sexual abuse as a public health problem must, therefore, be both a national and an international effort. It must also be pan-denominational — reaching into multiple religious communities." Here's the second half of Ruth's outstanding essay — note that footnote numbers begin in medias res because this part of Ruth's essay links to the part previously posted: 

Ruth Krall, "In a Roman Catholic Voice: Clergy and Religious Leader Sexual Abuse of the Laity — A Study Bibliography of Resources"

L'Osservatore Romano/AP Pool Photo, BXVI's 65th anniversary of ordination, 28 June 2016
Pope Francis (i) with Pope Emeritus Benedict (ii)

All of us seeking to understand and deal with the abuse of vulnerable people within religious communities owe a deep debt of gratitude to Ruth Krall. In one powerful essay after another, she has unpacked years of her research in this field, making insights and titles available to a wider community. Over the course of several years, Ruth has been producing extensive annotated bibliographies reflecting her years of study in this field. What follows is Ruth's latest contribution to the documentation of abuse in religious communities, of studies of this abuse and its roots, and of resources for combating such abuse. The essay below is Ruth's preface to the study bibliography of resources she is providing with this new document. The bibliography itself will follow in a subsequent posting:

Stephanie Krehbiel on Religious Groups Facing Abuse Revelations: "Godly Men, Be Quiet"

This map shows routes of several Southern #Baptist "travelers;" men who preyed on people in one church role & went on to another church to do it again. Please read part 2 in @HoustonChron @ExpressNews series #Abuse of Faith. https://t.co/QuyuuKRr3N @John_Tedesco @RobDownenChron pic.twitter.com/ZMoTTbYPwL

— Lise Olsen (@chrondigger) February 12, 2019

I have written here in the past about Stephanie Krehbiel's important commentary on abuse in religious communities. If you click her name in the tags below this posting, the string of other posts in which I've featured or mentioned her will pop up. Stephanie is a scholar with a background in American studies and gender and sexuality studies. She's executive director and co-founder of Into Account, a group that provides resources and advocates for survivors of abuse as they seek accountability.

Ruth Krall, "Reflections Vis-à-vis Today’s SNAP": A Guest Posting — "Onus Is on the Newly Configured SNAP Board to Move into Transparency with All of Its Members"

As longtime Bilgrimage readers will know, I've been a longtime supporter of the group Survivors Network for Those Abused by Priests (SNAP). I've persistently defended SNAP when some of its detractors came to this site to attack the organization and its leaders and work. Like Ruth (but not to such a great extent, I suspect, as in Ruth's case), I've contributed financially to SNAP. I've also very gladly assisted in SNAP's work in a variety of ways, when I have been called on to do so. 

David Martin, "#MeToo in the Pew Next to You," with Preface by Cameron Altaras

It's my privilege today to be able to offer you a valuable statement by Rev. David Martin, Executive Minister of the Mennonite Church Eastern Canada, entitled "MeToo in the pew next to you." As Cameron Altaras notes in her preface below, Rev. Martin's essay has been published in Canadian Mennonite, and is thematically linked to the article she posted here at Bilgrimage — synchronistically — almost simultaneously with Rev. Martin's essay. Here are Cameron's preface and David Martin's essay, which I'm publishing after Rev. Martin has kindly given written permission for the republication of his essay here. A link to its original publication at the Canadian Mennonite site is below:

Cameron Altaras, "Mennonite Harvey Weinsteins, or #MeToo in the Mennonite World"

I'm honored today to share with you another essay from the Mennonite world, one making powerful connections between the #MeToo movement and the recovery of the voices of Mennonite women who have experienced sexual abuse at the hands of church leaders. "One stops one's voice in an effort to preserve one's life," Cameron Altaras writes, summing up the shattering pain women who have experienced sexual abuse in a religious context live with when they are told not to speak out, that they have deserved their abuse, that they are without worth, and on and on. What follows is Cameron Altaras' stellar essay:

Ruth E. Krall, "January 6, 2018: Early Morning Reverie" — "Institutional Abuse Magnifies the Criminality of the Original Abuse"

This powerful essay came to my email from Ruth Krall yesterday on the traditional date for the Christian feast of the Epiphany. As with everything Ruth writes about these issues of sexual assault and abuse and the abuse of institutional authority, it's epiphanic — a brightly lit signpost for the rest of us, pointing to ways in which we can proactively deal with these massive issues that span religious boundary lines.

Ruth Krall's Important Book Living on the Edge of the Edge: Paradox of Violent Exclusion of LGBTQ People from Christian Communities That Cover Up Sexual Violence by Clergy

I'd like to recommend a new book to you today: I don't only recommend this book; I highly recommend it. It will one day, I believe, be regarded as a classic summary of major themes of Christian thought at the turn of the 20th and 21st century. The book is Ruth Krall's Living on the Edge of the Edge: Letters to a Younger Colleague, which has just been published by Friesen Press. As its subtitle suggests, the book is a gathering of "letters" (emailed ones) that Ruth exchanged over a period of time with a younger colleague, Lisa Schirch (and so the book attributes authorship to Ruth with Lisa as a co-contributor). Ruth was Lisa's teacher at Goshen College, and has remained her mentor and colleague as both have worked in a number of significant peace-and-justice ministries over quite a few years — ministries reflecting their shared Mennonite roots.

A Reader Writes: "Oh, But It Isn't Rome Burning, It's Everywhere Else" — And I Reply: Yes, the Burning Is Everywhere; Instead of Talking Rome, How About We Talk Trump?

In response to my posting yesterday about Pope Francis' recent remarks about "gender theory" and the need of Catholic clergy to "accompany" gay (as in LGBTQ) folks, ClevelandGirl writes,