Ruth Krall, A Bilgrimage Bibliography

 A Bilgrimage Biography

Ruth Elizabeth Krall, MSN, PhD

Note: Since 2015 my friend William D. Lindsey (Bill) has published my work on his blog Bilgrimage. At this time, the blog is inactive, so I have decided to pull together my various posts so that future researchers and academics can find them in one place.  I have arranged this bibliography so that more recent entries follow earlier ones.  

Ruth Krall, "Persephone’s Journey into the Underworld: Lessons for Our Time"

Ancient portrayal of Demeter and Persephone, Apulian red-figure loutrophoro, ca. 4th century BCE, from the J. Paul Getty Museum, at the Theoi Project website

When I announced at the start of this year that I've decided no longer to maintain Bilgrimage, I also noted that if readers have something they'd like me to consider for posting here down the road, I'll gladly do that. Ruth Krall has kindly offered the following essay for publication here, and I'm delighted to share it. 

Ruth Krall, A Meditation: The Third Sunday in Advent

The photo is by Hans Vivek, who has generously made it available for online sharing at Unsplash.

Ruth Krall has written a beautiful sermon for the third Sunday of Advent, to follow on the one she wrote as Advent began, which I shared here a number of days ago. Ruth writes, 

Ruth Krall's New Study Course "Black Lives Matter": A Valuable Educational Resource.

Ruth Krall

If Robert P. Jones is correct when he writes that white Christianity has served throughout American history as "the central source of moral legitimacy for a society explicitly built to value the lives of white people over Black people," then white American Christians would appear to have a massive educational challenge confronting them. White US Christians would seem urgently to need educational resources permitting them to begin to understand and come to terms with their cultural effect as a major sustainer of white supremacy. Jones makes the claim I've just cited in his new book White Too Long, where he writes, 

An Advent Sermon from Ruth Krall on First Sunday of Advent

The photo is by Hans Vivek, who has generously made it available for online sharing at Unsplash.

It's my privilege today to share with you a sermon my friend Ruth Krall has written for the first Sunday of Advent (yesterday, 22 November). Other previous postings on Bilgrimage by Ruth Krall can be found at the label with her name beneath this posting. Here's Ruth's sermon:

More on Forgiveness and Clergy Abuse Situation: Kaya Oakes on Need for New Understandings

finally starting to directly reckon with how white evangelicalism taught 'forgiveness:' what it is, who it serves, how it's offered or received.

tl;dr: in many contexts, what white evangelicalism teaches as forgiveness is merely an affirmation of the status quo.

— Blake Chastain (@brchastain) March 3, 2020

A month ago, Ruth Krall offered us a valuable statement about the "sin or crime" dilemma facing religious bodies as they deal with sexual abuse of vulnerable people by religious authority figures. Should a community frame sexual abuse of the vulnerable by pastors, priests, religious authority figures primarily in terms of forgiveness? Or should religious communities begin from the starting point of recognizing that sexual abuse of minors is a crime, as they deal with these issues?

Ruth Krall on Coronavirus: "If We Fail to Adequately Care for Those Who Cannot Care for Themselves, the Door will Open to Threaten Us All"

There are only TWO coronavirus cases in Mexico.

There are 16 in Canada.

For Trump, every problem has the same solution https://t.co/DV6GnePbNg

— Judd Legum (@JuddLegum) February 29, 2020

I'd like to share with readers this morning an email that Ruth Krall sent to me yesterday, which contains some of the best commentary I've yet read on the coronavirus discussion. Ruth has kindly given me permission to share her thoughts. She writes, 

The Holocaust and Christian Theologies of Sin and Forgiveness: Imperative Need for Christians to Listen to Jews

Elizabeth Johnson, The Quest for the Living God (London: Bloomsbury, 2007)

Ruth Krall's recent sounding of various ecclesial responses to the sexual abuse of minors and how they raise profound questions about theologies of sin and forgiveness has made me think about the valuable contribution of Jewish thinkers to Christian theological reflection about these matters. Ruth's essay includes a paragraph surveying some Jewish thinkers on the topic of sin and forgiveness.

Ruth Krall, "A Sin or a Crime?"

David Stoltzfus Smucker (age 75) wheeled into court in Lancaster, PA, Pittsburg Post-Gazette, 24 Jan. 2020

I'm happy to share today a recent essay by Ruth Krall that packs a lot of valuable information and theological reflection into a small space. Though it's specifically focused on questions about how abuse of vulnerable people is handled in her own religious community of origin, it offers a valuable lens through with those studying abuse in other religious or institutional settings can also look. Ruth writes:

Sentence: 38-76 years of imprisonment: This means that Smucker will likely die in jail.  The crime: 20 felony counts for sexually molesting children, i.e., rape, of his grandchildren.

Ruth Krall, "Bearing Witness, Part Two — Speaking Truthfully" (2)

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

The posting that follows is the second half of Ruth Krall's essay "Bearing Witness, Part Two — Speaking Truthfully." The first part of this essay is here. As that previous posting indicates, this is the fourth in a set of essays Ruth has published discussing what it means to bear witness as one engages in the work of compassionate peacemaking. In this second half of her essay about speaking truthfully as one bears witness, she probes questions about how clinicians and others both safeguard the privacy and integrity of those who have entrusted their stories to them, and, at the same time, handle the professional and moral obligation to prevent harm. Ruth's essay follows:

Ruth Krall, "Bearing Witness, Part Two — Speaking Truthfully"

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

With this posting, we're nearing the end of Ruth Krall's invaluable, thought-provoking essay series entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time," with the first part of the series comprised of four essays under the title "Part One: Bearing Witness." This is the fourth essay in the "Bearing Witness" set of essays, and is entitled "Bearing Witness, Part Two —Speaking Truthfully."

I'm posting this final essay in Ruth's essay series in two pieces. The first half of "Bearing Witness, Part Two — Speaking Truthfully." Endnotes begin with xliii because this essay is a continuation of previous essays in the series, the previous one in the series being here and here. Ruth's essay follows:

Ruth Krall, "Bearing Witness: Part One — Paying Attention" (2)

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

The following posting is a continuation of Ruth Krall's essay "Bearing Witness: Part One — Paying Attention." The first half of this essay appeared in this previous posting. As that posting and others preceding it have noted, this essay is one in a series of essays Ruth has entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Clicking from one preceding essay to the next will show you the entire series posted on Bilgrimage thus far. 

Ruth Krall, "Bearing Witness: Part One — Paying Attention"

 Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

This is the third essay in Ruth Krall's series of essays entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." It argues persuasively for an understanding of faithful witness that is based on being fully present inside our life situation and carefully observant of our surroundings. Because this essay is rather long and rich, I'm going to post it in two pieces. What follows is the first half of the essay, whose title is "Bearing Witness: Part One — Paying Attention." (Note numbers begin at xxix because this essay is a continuation of two that preceded it.)

Ruth Krall, "Bearing Witness: The First Step in Reconciliation" (2)

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

The essay below is the second half of Ruth Krall's essay "Bearing Witness: The First Step in Reconciliation." The first half of this essay is here. This essay is one in a series of essays by Ruth Krall entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Part one of the series, which has the series title "Bearing Witness," consists of four essays. When I introduced you to this series of essays (see the preceding link), I noted that they seem to me very important statements for those who observe the Christian liturgical season of Advent.

In this essay, Ruth writes, "To accept the mission of reconciliation as our vocation means stepping into the politicized position of the margins rather than the more imposing and secure position inside the centers of power." And what does this statement mean, if it does not sum up the logic of God's choice to take flesh in Jesus: what Ruth says about the mission of reconciliation is in key respects a summary of the gospel stories about the birth of Christ. Ruth's essay follows:

Ruth Krall, "Bearing Witness: The First Step in Reconciliation"

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

As my previous posting stated, I'm privileged to offer another set of essays by Ruth Krall, entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Part one of the series, which has the series title "Bearing Witness," consists of four essays. The essay you'll find below is the first part of Ruth's second essay in the "Bearing Witness" series, entitled "Bearing Witness: The First Step in Reconciliation." The second half of the essay will appear in a day or so after this.

As Ruth's footnote appended to the title of this essay states, she first presented this essay as an invited faculty presentation at the annual faculty retreat of her alma mater Goshen College in 2001. Please note that the footnotes to this essay begin with the number vi because the number sequence begins where notes in the previous essay ended. The first part of Ruth's essay "Bearing Witness: The First Step in Reconciliation" follows. Ruth has dedicated this essay series to her friend and mentor Nelle Morton.

Ruth Krall, "The Good Samaritan: Pious Parable or Subversive Instruction?"

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

I'm privileged to be able to offer readers another set of essays by Ruth Krall, entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Part one of this series, which has the series title "Bearing Witness," consists of four essays. The essay I'm publishing today is the first in the "Bearing Witness" series. It's entitled "The Good Samaritan: Pious Parable or Subversive Instruction?"

Ruth's essays bear witness to the struggle to repair the world at a time in which that struggle seems overwhelming to many of us — and, for this reason, the essays strike me as timely and important. For those who observe Christian liturgical seasons, they seem especially appropriate during this Advent time, when people of Christian faith meditate about darkness and light, in hope that light will prevail and darkness cannot overcome it. 

Ruth Krall, A Brief Afterword to "Recapitulation: Affinity Sexual Violence in a Religious Voice"

Healthcare Workers in Ebola Protective Gear (i)

Ruth Krall has generously prepared a brief afterword to her six-part series of essays entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice." I've published those six essays in installments at Bilgrimage, and at the end of this posting, will provide links to the entire series. The basic premise of Ruth's series of essays is that sexual abuse of vulnerable people by leaders is an endemic problem in religious groups across the globe, and, as she states in the afterword below, "Until the world community learns how to accurately assess this world public health/community mental health phenomenon of clergy sexual abuse of the powerless and the vulnerable, the problem will continue to proliferate." Ruth's essay follows:

Ruth Krall, Moral Corruption in the Religious Commons (3)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The following is the third part of Ruth Krall's essay entitled "Moral Corruption in the Religious Commons." The previous two parts of the essay have been published here and here. In this concluding section of her essay, Ruth asks what we ought to do when we recognize the depths of corruption and abuse enfolded in religious institutions: "Do we become enablers of abuse by keeping silent, or do we become informers and whistle-blowers about the levels of institutional violence we see? Do we respond to what we know by speaking up?" Ruth's essay follows (part 3, with footnotes continuing at xxxii):

Ruth Krall, Moral Corruption in the Religious Commons (2)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The essay below is the second installment of Ruth Krall's essay "Moral Corruption in the Religious Commons." Part one was published previously. In this essay, which is the sixth of a series of essays Ruth has entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice," whose premise is (to quote the essay below), "Studies of sexual violence inside our denominational homes require new vocabularies and new conceptual models." 

In this current essay, Ruth argues, "If it takes a village to raise a child, it also takes a village to repeatedly enable sexual abuse of that same child." But also: "Remember this: it takes only one of us to be a healer."

The continuation of Ruth's essay on moral corruption in the religious commons follows (note that endnote numbers begin at xx because this is the second part of an essay whose first part has previously been published):

Ruth Krall, Moral Corruption in the Religious Commons (1)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple" (i)

My house shall be called a house of prayer

But you have turned it into a hideout for thieves.
(Mathew 21: 13, Good News Translation)

This essay is the sixth in a series of essays Ruth Krall has generously offered us on Bilgrimage, under the series title "Recapitulation: Affinity Sexual Violence in a Religious Voice." This link will point you to links to each previous essay in the series. In her "Recapitulation" series, Ruth addresses what she sees as the he endemic nature of sexual abuse of followers in religious contexts and contexts offering spiritual guidance. From the outset, Ruth's latest essay on moral corruption in the religious commons announces its theme:

If it takes a village to raise a child, it also takes a village to repeatedly enable sexual abuse of that same child. This is so whether she lives inside secular society or he lives inside a deeply pious religious and worshipping community.

Ruth's essay "Moral Corruption in the Religious Commons" follows. Because the essay is rich and long, I'll be sharing it in several installments, of which this is the first: