Ruth Krall, Moral Corruption in the Religious Commons (2)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The essay below is the second installment of Ruth Krall's essay "Moral Corruption in the Religious Commons." Part one was published previously. In this essay, which is the sixth of a series of essays Ruth has entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice," whose premise is (to quote the essay below), "Studies of sexual violence inside our denominational homes require new vocabularies and new conceptual models." 

In this current essay, Ruth argues, "If it takes a village to raise a child, it also takes a village to repeatedly enable sexual abuse of that same child." But also: "Remember this: it takes only one of us to be a healer."

The continuation of Ruth's essay on moral corruption in the religious commons follows (note that endnote numbers begin at xx because this is the second part of an essay whose first part has previously been published):

Ruth Krall, Religious Leader Sexual Abuse — What Language Shall We Use?

Citrus Trees Ready for Harvest (1)

This essay is the third in a series Ruth Krall has written with the title "Recapitulation: Affinity Sexual Violence in a Religious Voice." The first essay in the series was published in two parts (here and here), and was followed by another two-part essay (here and here). As Ruth notes below, "In the first two essays, I utilized the language of public health to explore issues of prevention, containment and treatment. In this essay I have raised questions about how we begin to study these issues. I have raised the question of our research language as essential."

As she further states, "Vis-à-vis the current clergy sexual abuse issue in multiple world religions, we need, I believe, an enhanced vocabulary. We need this enhanced and more precise vocabulary in order to comprehend the complex institutional forces at work in today's religious communities as they experience and/or demonstrate the affinity sexual violence phenomena." Here's Ruth's valuable essay:

Ruth Krall, Religious Leader Sexual Abuse: A Pan-Denominational Approach (Part 2)

Transferring an Ebola Patient for Transport to a Care Facility 

Religious Leader Sexual Abuse: A Pan-Denominational Approach

Ruth Elizabeth Krall, MSN, PhD

This is a continuation of an essay by Ruth Krall, the first half of which was posted a few days ago.  As that previous posting noted, this essay, entitled "Religious Leader Sexual Abuse: A Pan-Denominational Approach," continues Ruth's analysis of religious leader sexual abuse of vulnerable individuals from the standpoint of public health. It proposes that "any effort to eliminate sexual abuse as a public health problem must, therefore, be both a national and an international effort. It must also be pan-denominational — reaching into multiple religious communities." Here's the second half of Ruth's outstanding essay — note that footnote numbers begin in medias res because this part of Ruth's essay links to the part previously posted: 

Ruth Krall, Religious Leader Sexual Abuse: A Pan-Denominational Approach

Transferring an Ebola Patient for Transport to a Care Facility  

I recently had the privilege of publishing an essay by Ruth Krall entitled "Prolegomena: An Act of Re-Thinking" (here and here). That essay challenged readers to re-think how we've come to view the phenomenon of sexual abuse of minors and vulnerable people in religious contexts, and to consider applying terms and concepts from the realm of public health (e.g., epidemic, endemic, or pandemic) to this phenomenon.

"Prolegomena" is the first in a multi-part set of essasys on which Ruth has been working, with the title (for the entire series), "Recapitulation: Affinity Sexual Violence in a Religious Voice." In her manuscript gathering essays together under that title, Ruth includes a dedicatory note acknowleding the influence of her father Carl S. Krall on her life, work, and thought. It reads,

Ruth Krall, Prolegomena: An Act of Re-Thinking (Part 2)

This posting is a continuation of an essay by Ruth Krall, the first part of which I posted several days ago. As that previous posting notes, Ruth's essay, entitled "Prolegomena: An Act of Re-Thinking," invites readers to re-think how we've come to view the phenomenon of sexual abuse of minors and vulnerable people in religious contexts. Ruth urges us to consider applying terms and concepts from the realm of public health to this phenomenon. Is this abuse an epidemic in religious contexts today? Is it endemic in religious structures? Is it pandemic?

Because the essay belows continues (and links to) the first part published previously, the endnotes begin at xvi rather than 1. Here's the second part of Ruth's valuable essay:

Ruth Krall, Prolegomena: An Act of Re-Thinking

Ebola Virus Isolation Unit — A Visual Metaphor to Ponder (i)

I'm very pleased to be able to share once again an outstanding essay by Ruth Krall. In this essay about re-thinking how we've come to view the phenomenon of sexual abuse of minors and vulnerable people in religious contexts, Ruth urges us to consider applying terms and concepts from the realm of public health. Is this abuse an epidemic in religious contexts today? Is it endemic in religious structures? Is it pandemic? Because Ruth's essay is dense and long, I've broken the essay into two parts. The second part will follow in a day or so, and will link to this first half. Here's Ruth's essay:

Ruth Krall, "In a Roman Catholic Voice: Clergy and Religious Leader Sexual Abuse of the Laity — A Study Bibliography of Resources" (2)

As I stated yesterday in introducing this two-part posting in which Ruth Krall offers us a valuable new resource for studying sexual abuse of minors in religious settings, all of us concerned with this issue owe Ruth a debt of immense gratitude for her generosity. She has made available to us resources that reflect her years of intensive study of the topic of sexual violence, rape, and abuse of minors in religious settings. What follows is the bibliography of resources Ruth is offering with this latest contribution to this research field; yesterday's posting featured Ruth's introductory essay for this important resource.

Ruth Krall, "In a Roman Catholic Voice: Clergy and Religious Leader Sexual Abuse of the Laity — A Study Bibliography of Resources"

L'Osservatore Romano/AP Pool Photo, BXVI's 65th anniversary of ordination, 28 June 2016
Pope Francis (i) with Pope Emeritus Benedict (ii)

All of us seeking to understand and deal with the abuse of vulnerable people within religious communities owe a deep debt of gratitude to Ruth Krall. In one powerful essay after another, she has unpacked years of her research in this field, making insights and titles available to a wider community. Over the course of several years, Ruth has been producing extensive annotated bibliographies reflecting her years of study in this field. What follows is Ruth's latest contribution to the documentation of abuse in religious communities, of studies of this abuse and its roots, and of resources for combating such abuse. The essay below is Ruth's preface to the study bibliography of resources she is providing with this new document. The bibliography itself will follow in a subsequent posting:

Commentary: How Kavanaugh's Confirmation Shows What We've Refused to Learn from Catholic Abuse Chronicle, Etc.

The Rep majority of the U.S. Senate Judiciary Com. @senjudiciary . Don't they look representative of America's people? If you're female, don't you want them having control of our S.C. & women's reproductive health decisions? @JeffFlake @SenSasse @SenatorCollins @Sen_JoeManchin pic.twitter.com/F9QhLMsDn8

— Diane Smith (@TheDiane0905) October 5, 2018

Marci Hamilton, "The Response to the Kavanaugh Allegations Exposes the Lessons We Failed to Learn from the Catholic Clergy's Abuse":

More Kavanaugh Hearing Tweets: "Why Are All These Men So Angry?" & "If You Can't Imagine What Toxic, Fragile Masculinity Looks Like, Turn on Your Television"

Why are all these men so angry?

— Sarah Posner (@sarahposner) September 27, 2018

Twitter Comments on Grilling of Dr. Christine Blasey Ford: "One of the Ugliest and Most Shameful Things I've Ever Seen"

Right now, the @GOP is willingly injuring all sexual assault victims a second time.

May we remember this in November.

— John Pavlovitz (@johnpavlovitz) September 27, 2018

Here is some real-time commentary as the crucifixion grilling of Dr. Ford takes place today — tweets that (for the most part: some have come into my feed today, but were tweeted earlier) are commenting in real time on what's happening, which I think are valuable to share:

Kavanaugh Hearing and Catholic Abuse: Overlapping Narratives — Same Catholics Who Support Viganò's Allegations Dismiss Kavanaugh's Accusers

Today I'm thinking of how many students, over the course of my teaching career, have recoiled, outraged at the thought that a woman's testimony had historically and biblically been deemed unreliable unless corroborated by a man's.

— Natalia Imperatori (@nimperatori) September 27, 2018

Right-Wing Christian Support for Kavanaugh & Dismissal of Male Violence Towards Women: Fight to Keep Patria Potestas as Foundation of "Christian" Culture

Merriam-Webster Dictionary

David Badash, "'Not Relevant': Franklin Graham Says Alleged Kavanaugh Assault Just Something 'He Did as a Teenager'":

Ruth Krall's Risking the Collective on the Space We Make for Violence Against Women and Children, and the Metaphor Systems Legitimating It

Here's another illuminating passage from Ruth Krall's new monograph Risking the Collective, about which I blogged yesterday. Ruth argues (cogently) that, for sexual violence against women and children to be widespread and endemic in one society after another, there has to have been a prior society "making space" for such violence. As she observes, powerfully,

Ruth Krall's Risking the Collective: Commitment of Religious Institutions to Dominant Male Privilege at Root of Abuse of Women and Children

Theologian Ruth Krall has just published a new monograph at her website. It's called Risking the Collective. I'm reading it now, and will be sharing excerpts as I read. 

Ruth's work in the field of sexual violence, and her combined background as a nurse-therapist and theologian, make what she has to say extremely important for those seeking ways to respond to endemic sexual abuse of women and children in our society and its institutions. This book could not be more timely, in light of the Philadelphia grand jury report.

Betsy DeVos' Attack on Obama-Administration Regulations re: Sexual Harassment on Campuses: It's What Heterosexual Males Want

Trump, DeVos, and the Creation of an American Oligarchy https://t.co/tOhKEXYIYv pic.twitter.com/UJ3jOB1Oxs

— April Spivey (@a35362) September 1, 2017

Trump's education secretary Betsy DeVos has ripped up Obama-administration regulations that sought to put teeth into the attempt of women in university settings to report sexual harassment and rape. She's actually defending rapists: that's the gist of her comments about her decision to ditch Obama-administration policies in this area. (See here, here, here, here, and here).

Readers Write: "It's Not About His 'Lewd' Language. It's About His Sexually Assaulting Women and Boasting About It"

I wish I lived in a country where sexually assaulting women and bragging about it on tape would disqualify you from the presidency.

— Ijeoma Oluo (@IjeomaOluo) October 8, 2016

In response to my posting yesterday that sought to capture how Twitter lit up following the release of the tape containing the filthy remarks of the Republican candidate for the White House about his sexual assaults on women, readers made some very sharp, valuable comments about how this discussion should be accurately framed:

A Resource to Recommend: Ruth Krall on How to Smell a Rape-Prone Campus

Here's a very valuable resource I'd like to share with you, which Ruth Krall has just uploaded to the "Tools" section of her Enduring Space blog site: "How to Smell a Rape-Prone Campus" (pdf file). I'll point out, too, that it's timely, as a new semester begins for college students around the country. 

Argentina Protests Violence Against Women, Pope Francis Pushes Gender Complementarity: Need for New Catholic Witness re: Gender, Sexual Orientation, and Violence vs. Women and Children

How one tweet about femcide sparked a movement in Argentina: http://t.co/jfMao6oqWf #NiUnaMenos pic.twitter.com/7oO8FZw5mH

— The Cut (@TheCut) June 16, 2015

In a comment here yesterday, Rachel pointed to the importance of the huge campaign now underway in Argentina to protest violence against women. As she pointed out, this campign is especially important since violence threatens not only women but men and children as well — and "as a social problem, can lead to exposure of patterns of domination as criminal acts."

The Shit Women Have to Put Up with Online (and Lots of Other Places): My Reflections

In a Vox article yesterday about why Twitter hasn't taken off in the same way Facebook has, Timothy Lee notes that many women find Twitter (and Reddit), both of which are hardly moderated in any way at all, hostile conversation spaces. Women have to put up with a lot of shit online, don't they?