"George Pell AC (born 8 June 1941) Is an Australian Cardinal of the Catholic Church and Convicted Child Sex Offender": Questions We Might Ask

Plus ça change: for people who profess to be all about taking history and tradition seriously, many self-professed Catholic conservatives/traditionalists seem uncommonly unwilling to learn anything at all from history. Several decades ago, there George Weigel and the folks at First Things were, loudly proclaiming the innocence of the notorious serial abuser of youth and drug addict Father Marcial Maciel and defaming those like Jason Berry who did their journalistic duty and told the world the truth about what Maciel was doing — and how top Catholic officials were covering up his activities.

In Commemoration of Death of Richard Sipe in August 2018, a Revised Copy of "Clerical Spirituality and the Culture of Narcissism"

A resource I'd like to bring to your attention: in commemoration of the anniversary of Richard Sipe's death on 8 August 2018, those who continue maintaining his website Celibacy, Sex & Catholic Church have uploaded a revised copy of the very important study entitled "Clerical Spirituality and the Culture of Narcissism" that Richard Sipe, his wife Marianne Benkert, and Thomas Doyle wrote in 2013.

The revised copy of this important document is here. The screenshot at the head of the posting is from Richard Sipe's website.

Recommended: Ian Gilmour, Slavery to Civil Rights

I'd like to recommend to you a little monograph entitled Slavery to Civil Rights, written by my friend Ian Gilmour, a Presbyterian pastor in Edinburgh who is currently serving the Scottish kirk in Colombo, Sri Lanka. Ian's small book reflects years of research into the role that spirituals and music in general have played among African-Americans and in African-American churches, to sustain hope and courage as people battle prejudice and discrimination. I find Slavery to Civil Rights — which is engagingly and clearly written — fascinating from a number of standpoints.

Ruth Krall, A Brief Afterword to "Recapitulation: Affinity Sexual Violence in a Religious Voice"

Healthcare Workers in Ebola Protective Gear (i)

Ruth Krall has generously prepared a brief afterword to her six-part series of essays entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice." I've published those six essays in installments at Bilgrimage, and at the end of this posting, will provide links to the entire series. The basic premise of Ruth's series of essays is that sexual abuse of vulnerable people by leaders is an endemic problem in religious groups across the globe, and, as she states in the afterword below, "Until the world community learns how to accurately assess this world public health/community mental health phenomenon of clergy sexual abuse of the powerless and the vulnerable, the problem will continue to proliferate." Ruth's essay follows:

"Ladies, You'll Never Have to Use a Washing Machine Again When You Get to Heaven": I Report on a Funeral Sermon

Maytag Ad 1959

"Ladies, just think! You'll never have to use a washing machine again when you get to heaven."

Then the preacher sidled his head around and gave an impossibly cute look-at-me grin to the "ladies" in the church, which was designed to communicate that he thought he was the niftiest thing since sliced bread, and quite the lady-killer.

Ruth Krall, Moral Corruption in the Religious Commons (3)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The following is the third part of Ruth Krall's essay entitled "Moral Corruption in the Religious Commons." The previous two parts of the essay have been published here and here. In this concluding section of her essay, Ruth asks what we ought to do when we recognize the depths of corruption and abuse enfolded in religious institutions: "Do we become enablers of abuse by keeping silent, or do we become informers and whistle-blowers about the levels of institutional violence we see? Do we respond to what we know by speaking up?" Ruth's essay follows (part 3, with footnotes continuing at xxxii):

Ruth Krall, Moral Corruption in the Religious Commons (2)

Theodore Rombouts, (1597-1617), "Christ Driving the Money-Changers from the Temple"

The essay below is the second installment of Ruth Krall's essay "Moral Corruption in the Religious Commons." Part one was published previously. In this essay, which is the sixth of a series of essays Ruth has entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice," whose premise is (to quote the essay below), "Studies of sexual violence inside our denominational homes require new vocabularies and new conceptual models." 

In this current essay, Ruth argues, "If it takes a village to raise a child, it also takes a village to repeatedly enable sexual abuse of that same child." But also: "Remember this: it takes only one of us to be a healer."

The continuation of Ruth's essay on moral corruption in the religious commons follows (note that endnote numbers begin at xx because this is the second part of an essay whose first part has previously been published):