Showing posts with label ethic of inclusion. Show all posts
Showing posts with label ethic of inclusion. Show all posts

Wednesday, December 19, 2018

Death of 7-Year-Old Girl in U.S. Custody, a Family Funeral, and the Inexplicable Cruelty of Right-Wing U.S. Catholicism: An Advent Conundrum



Sometimes I follow threads in Catholic discussions on Twitter down rabbit holes. I know I shouldn't do this, because the holes inevitably turn out to be dark, claustrophobic, and stifling. 

Sunday, October 28, 2018

Friday, October 26, 2018

We / They: How Refusal to Include Queer Voices in Synodal Conversations Undercuts Claims of Church about Itself as Sacramental Sign of Redemption



In response to a question from Deborah Rose-Milavec of Future Church about how the Youth Synod is dealing with women's and LGBTQ issues, delegate Yadira Vieyra states,

Thursday, August 23, 2018

Refusal of Catholic Hierarchy to Get Abuse Situation Parallels Refusal to Get LGBTQ People: World Meeting of Families Reminds Us, It's Not Going to Get Better


Put together the quite shameful way in which LGBTQ people are being treated by the World Meeting of Families with the obstinate, blame-passing game that the same Catholic hierarchs excluding LGBTQ families from this gathering continue playing with clerical sexual crimes, and I wonder why any Catholics still hold hope that the Catholic church will provide them a welcome table.

Thursday, August 16, 2018

A Response to Rita Ferrone's Prescription for Systemic Change in Church: "The Bishops Will Need to Work Together with All the Members of the Church" — Who Is "All," for Commonweal Catholics?


Wednesday, October 25, 2017

A Reader Asks: "If You Could Sit Down with Fr. Martin for a One on One," What Would You Say? My Response



In response to what I posted yesterday as I recommended to you the podcast discussion featuring Mary Hunt, Marianne Duddy-Burke, and Jamie Manson, Sarasi asked me a very good question:

Bill, if you were to be invited to one of these "both-sides" discussions, if such a thing existed, where would you begin? (even if this might not be a realistic scenario) If you could sit down with Fr. Martin for a one on one, would you say anything different?

Tuesday, October 24, 2017

"Some People Get Uninvited from Talks. Some People Never, Ever Get Even an Invitation to the Table at All": Mary Hunt, Marianne Duddy-Burke, Jamie Manson NCR Podcast Conversation



I've previously recommended to you Mary Hunt, Marianne Duddy-Burke, and Jamie Manson's essay at National Catholic Reporter entitled "Kick-Starting a New Catholic Conversation." I'd like now to recommend a podcast conversation between the three that NCR published several days ago. I've embedded it above for your convenience in listening. 

In this discussion, Mary, Marianne, and Jamie talk with NCR's Brittany Wilmes about their essay and what they intended in co-authoring it. Some key points that stand out for me as I listen:

Monday, October 23, 2017

An Apology from New Ways Ministry Official for His Comment About Me on Facebook



I do want to acknowledge that I have received an emailed apology from the New Ways Ministry official who left the comment on Facebook yesterday that I have discussed in the past two postings. He generously tells me that I may share the apology, and I appreciate that. I'm doing so now.

On the Characterization of Some Catholic LGBTQ Voices as Uncharitable Garbage: Continuing the Necessary Conversation



Because I think this conversation is extremely important — if the goal of any reformist group within the Catholic church really is to create conditions for open, honest dialogue about same-sex love — I want to capture some of the conversation as it is occuring here (and on Facebook) in response to my posting yesterday about how an associate director of New Ways Ministry has publicly characterized me and my work as "uncharitable garbage." He made the comment in response to my recent essay recommending some wonderful analysis offered by Mary Hunt, Marianne Duddy-Burke, and Jamie Manson, which critiqued the response of Francis DeBernardo of New Ways Ministry to this analysis.

Sunday, October 22, 2017

Associate Director of New Ways Ministry Responds to My Essay about Mary Hunt, Marianne Duddy Burke, and Jamie Manson's Recent Proposal as "Uncharitable Garbage": My Reflections



A number of days back, I recommended to you an essay by Mary Hunt, Marianne Duddy-Burke, and Jamie Manson calling for kick-starting a new Catholic conversation about same-sex love. My posting notes some criticisms of this essay made by Francis DeBernardo of New Ways Ministry.

Saturday, December 3, 2016

Had One of My Church Dreams Last Night: An Advent Meditation



Had one of my church dreams last night. Church dreams are, for me, often painful ones involving tears (the impossibly distant altar I can see from high in the eyrie at the back of the church to which I've been consigned, but which I cannot reach at communion time). Or, they are the opposite, ecstatic ones involving singing and a gladdened heart.

Thursday, December 1, 2016

What's Church for Again? A Tale of Two Churches



What's church for? I've been asking this question repeatedly on this blog during the lead-up to the U.S. presidential election. What's church for when its members — the people who brand themselves with the name of Jesus Christ — are the source of some of the most egregious slights to the humanity of people on the margins of society to be witnessed in the world today? 

Monday, September 26, 2016

Readers Write: If 60% of "Nones" Say They've Just Stopped Believing, We Can Ignore the 40% of Catholic "Nones" Who Left Due to Abuse of Gays, Right?



Yesterday, I noted that, in a recent posting at the Commonweal blog, Michael Peppard points to the finding of a just-published PRRI survey that some 40% of Catholics who have left religion behind report that a primary reason for their walking away from the church was its abuse of gay people. PRRI underscores this finding by noting that those raised Catholic are more likely than people raised within any other religious community to cite anti-gay behavior within their own religious community as a reason for leaving that community.

Saturday, September 10, 2016

"Catholic Schools in Arkansas Are Attempting to Erase the Identities of LGBT Students by Threatening Them": P.S. Still Not Getting Better Under Pope Francis



The new policy regarding gay* (in summation, they don't exist and can't exist in Catholic schools) students in Arkansas Catholic schools is getting more media attention. For New Civil Rights Movement, John Wright writes,

Friday, September 9, 2016

It's Not Getting Better Under Pope Francis: Report from My Own Back Yard, Where Catholic Schools Are Ordered Never to Say Gay



You know how I keep saying it's not getting better under Pope Francis — not for gay* Catholics? This is from my own diocese. This is the story we returned home to Arkansas yesterday to read when we clicked on the news this morning.

Friday, August 26, 2016

The Churches and Gay Folks: Three Statements To Read Side by Side



Three statements from religious news sites today that should be read and discussed side by side, I think:

Wednesday, June 8, 2016

Quote for Day: "Christianity's Long, Shameful History of Teaching That Gays and Lesbians Are Abhorrent Sinners Is Coming Home to Roost in a Costly Global Way"



Bill Tammeus (who, in addition to being one of the best religion journalists in the U.S. is a Presbyterian elder) compares the struggle of the United Methodist church to welcome and love LGBTQ human beings with the similar struggle of the Catholic church. In both cases, he notes, the "global" dimension of the church is used as a kind of brake on welcoming and loving LGBTQ people, as adherents in the global South (egged on, I'd note, by right-wing political and religious leaders in the U.S. and elsewhere) use the "bible says" argument to veto a welcoming, loving response to LGBTQ people in their global churches. Ironically, this is the very same argument used a half century ago by white Christians in the U.S. to veto a welcoming, loving response to people of color seeking civil rights.