A Note About the Timeliness of Ruth Krall's "Historical Meandering: Ideologies of Abuse and Exclusion"

In the second part of her essay entitled "Historical Meandering: Ideologies of Abuse and Exclusion," which I just published, Ruth Krall writes the following:

Ruth Krall, Historical Meandering: Ideologies of Abuse and Exclusion (2)

Vasily Polenov, Le droit du Seigneur (1874), in the Tretyakov Gallery in Moscow

The essay below is the second part of Ruth Krall's essay entitled "Historical Meandering: Ideologies of Abuse and Exclusion." The first part was published on Bilgrimage several days ago. As the introduction to the essay at the link I have just provided explains, the essay is one of a series of essays Ruth has published on Bilgrimage, under the series title "Recapitulation: Affinity Sexual Violence in a Religious Voice." Links to the previous essays in this series appear at the link I've just given you above. The common theme binding these essays together is the endemic natural of religious and spiritual leader sexual abuse of followers. The current essay explores this theme by arguing that clergy sexual abuse is a global public health issue whose noxious presence can be found inside multiple language groups and national identities. The secong part of Ruth's essay, "Historical Meandering," follows (note that footnotes begin with xiii because this essay is a continuation of the first part published previously):

Happy 68th Birthday to My Husband Steve

Someone had a birthday in our household yesterday, and since I recently shared with you the news of what Steve's employer, University of Arkansas for Medical Sciences, chose to do to him several months before he turned 68, I thought I'd share this photo from yesterday's birthday celebration. We had an enjoyable festive meal with Steve's brother Joe. I took the photo below of Steve and Joe several evenings earlier, when Joe joined us for supper.

Ruth Krall, Historical Meandering: Ideologies of Abuse and Exclusion (1)

Vasily Polenov, Le droit du Seigneur (1874) (i)

The essay by Ruth Krall that follows below is the fifth in a series of essays entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice." The first essay in this series appeared in two installments, here and here. The second appeared in another two installments, here and here. The third essay is here, and the fourth essay, in two installments, is here and here. In this multi-part series of essays, in which Ruth generously offers us the fruits of her years of research about these matters, Ruth hypothesizes the endemic nature of religious and spiritual leader sexual abuse of followers. The current essay continues this theme by arguing that clergy sexual abuse is a global public health issue whose noxious presence can be found inside multiple language groups and national identities. In this essay, which is rich and lengthy and which I'll offer to you in several installments, Ruth continues her investigation of these claims with an historical sounding. Ruth's essay follows (first installment):

I Refuse to Hate: People of Faith Challenge GOP Racism, or What's Wrong with the U.S. Catholic Bishops?!

Chris Morley comments on Bilgrimage,

"We Are Watching as a President Returns Naked Racism to the White House": Commentary

The graphic above is the lead headline on Huffington Post this morning.  My commentary about it:

Ruth Krall, Looking Slant: Oppressive Ideologies and Belief Systems (2)

Ebola: Transporting a Sick Child to a Care Facility

This is the second part of Ruth Krall's essay "Looking Slant: Oppressive Ideologies and Belief Systems." The first part is here, and that link also points you to links to three previously published essays in the same series, which Ruth has entitled "Recapitulation: Affinity Sexual Violence in a Religious Voice." This current essay follows on the three preceding essays, in which Ruth which hypothesizes the endemic natural of religious and spiritual leader sexual abuse of followers. The current essay continues this theme by asking what might be the role played by various ideologies in establishing institutional climates that faciliate abuse and then cover it up. 

Because this posting is a continuation of the first half of "Looking Slant: Oppressive Ideologies and Belief Systems," footnote numbers start at the point at which footnotes in the first part of the essay left off in the previous posting. Ruth's essay follows: