Two Days Before New Year, Charlotte Diocese Releases List of Accused Clergy: "It's Incomplete, There Are Names Missing"

Hmm. We count 43 names on the Charlotte list, not 14. Presumably to minimize the extent of the abuse, the diocese put the clerics in three categories and only "counted" those in one. https://t.co/XT1ioZuhFg

— SNAP Network (@SNAPNetwork) December 31, 2019

A follow-up to my posting on the 26th noting that Bishop Peter Jugis of Charlotte, North Carolina, promised in May this year to release a list of priests accused of abusing minors in the Charlotte diocese before the end of the year:

"The Immigrant Children…Cannot Be Erased by Shopping Excursions": An Advent Sermon by Wendell Griffen

I'm happy to be able to share with readers a sermon I heard my friend Reverend Wendell Griffen deliver this past Sunday at New Millennium Church in Little Rock, Arkansas. Wendell has uploaded the sermon to his blog site, and has given me permission to share it here, too. Wendell's sermon, which is entitled “An Advent Prayer for Desperate People,” contextualizes Advent and Christmas in a way that Lisa Koop's Advent sermon, which I shared two days ago, also does. Both note the struggle many of us have in finding spiritual foundations and hope in a world in which much seems deeply awry, in which the powerful abuse the weak, with self-professed Christians standing squarely on the side of the powerful and cheering them on. Wendell's sermon follows.

A Reminder: Bishop Peter Jugis of Charlotte, North Carolina, Has Not Yet Fulfilled Promise to Release List of Accused Priests This Year

It's now the final week of the year, and Bishop Peter Jugis of the Catholic diocese of North Carolina has not released the list of priests accused of abusing minors in the Charlotte diocese. He made a promise this past May to release such a list before the end of the year.

Charlotte has been characterized by watchdogs as one of the least transparent dioceses in the nation. It is one of the last dioceses in the nation to release a list of accused priests.

If the bishop fulfills his promise and releases his list between Christmas and New Year's Day, it will, of course, be buried in the news lull that occurs in the final week of the year. 

"This Is Happening in our Country Today and Is Being Done in All of Our Names": An Advent Sermon by Lisa Koop

Christian Trump supporters, take note. https://t.co/xn3kCgkjaA

— Stephen King (@StephenKing) December 24, 2019

I'm happy to be able to share with you this Christmas day an Advent sermon Lisa Koop preached at Assembly Mennonite Church in Goshen, Indiana, on 15 December. The sermon asks a question that haunts me as other Americans and I celebrate Christmas: How, in fact, does one or can one celebrate Christmas when this is happening in our country today and is being done in all of our names? How does anyone in the U.S. who claims a connection to Jesus and the gospels cope with the fact that what is happening in our country now — what is being inflicted on fellow human beings who are immigrants and refugees — was set into motion by the votes of more than half of the nation's white Christians in 2016?

Lisa Koop's sermon follows:

St. John Paul II, Pray for Us! Legionaries of Christ Report Shows Maciel Abused at Least 60 Boys, Abuse Was Rife in the Order

Sexual abuse of minors was rife among superiors of the Legionaires of Christ, with at least 60 boys abused by its founder Father Marcial Maciel, report shows. https://t.co/2LUelQ4U6i pic.twitter.com/AhJm3HTihy

— Philip Pullella (@PhilipPullella) December 22, 2019

Philip Pullela reports, 

Ruth Krall, "Bearing Witness: The First Step in Reconciliation" (2)

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

The essay below is the second half of Ruth Krall's essay "Bearing Witness: The First Step in Reconciliation." The first half of this essay is here. This essay is one in a series of essays by Ruth Krall entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Part one of the series, which has the series title "Bearing Witness," consists of four essays. When I introduced you to this series of essays (see the preceding link), I noted that they seem to me very important statements for those who observe the Christian liturgical season of Advent.

In this essay, Ruth writes, "To accept the mission of reconciliation as our vocation means stepping into the politicized position of the margins rather than the more imposing and secure position inside the centers of power." And what does this statement mean, if it does not sum up the logic of God's choice to take flesh in Jesus: what Ruth says about the mission of reconciliation is in key respects a summary of the gospel stories about the birth of Christ. Ruth's essay follows:

At Long Last, Christianity Today Lowers the Boom — "It's Time to Call a Spade a Spade" — & Republicans Rage

Christianity Today was founded by Billy Graham, the most prominent evangelical figure in modern history. It is a vehemently anti-choice, conservative publication.

The second it called for Trump's removal, the entire GOP attacked it as "far-left."

THIS IS HOW CULTS THINK.

— Mikel Jollett (@Mikel_Jollett) December 20, 2019

I will publish the second half of Ruth Krall's wonderful essay "Bearing Witness: The First Step in Reconciliation" in the next day or so. Meanwhile, these developments, which have just unfolded, seem to demand commentary — and here are some good pieces I've read in the past two days:

Ruth Krall, "Bearing Witness: The First Step in Reconciliation"

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

As my previous posting stated, I'm privileged to offer another set of essays by Ruth Krall, entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Part one of the series, which has the series title "Bearing Witness," consists of four essays. The essay you'll find below is the first part of Ruth's second essay in the "Bearing Witness" series, entitled "Bearing Witness: The First Step in Reconciliation." The second half of the essay will appear in a day or so after this.

As Ruth's footnote appended to the title of this essay states, she first presented this essay as an invited faculty presentation at the annual faculty retreat of her alma mater Goshen College in 2001. Please note that the footnotes to this essay begin with the number vi because the number sequence begins where notes in the previous essay ended. The first part of Ruth's essay "Bearing Witness: The First Step in Reconciliation" follows. Ruth has dedicated this essay series to her friend and mentor Nelle Morton.

Ruth Krall, "The Good Samaritan: Pious Parable or Subversive Instruction?"

Vincent van Gogh, "The Good Samaritan," original in the Kroller-Muller Museum in Otterlo, The Netherlands, uploaded to Wikimedia Commons for online sharing.

I'm privileged to be able to offer readers another set of essays by Ruth Krall, entitled "Compassionate Peacemaking: Healing the World's Wounds One at a Time." Part one of this series, which has the series title "Bearing Witness," consists of four essays. The essay I'm publishing today is the first in the "Bearing Witness" series. It's entitled "The Good Samaritan: Pious Parable or Subversive Instruction?"

Ruth's essays bear witness to the struggle to repair the world at a time in which that struggle seems overwhelming to many of us — and, for this reason, the essays strike me as timely and important. For those who observe Christian liturgical seasons, they seem especially appropriate during this Advent time, when people of Christian faith meditate about darkness and light, in hope that light will prevail and darkness cannot overcome it. 

Footnote to My Eulogy of Carmel McEnroy: "As so Many Others Have Experienced in This Life, Her Complete Redemption Had to Wait Till the Next Life"

Mercy Sister, Carmel McEnroy, author who captured women's role in #VaticanII, dies https://t.co/UxKj64GdVU via @ncronline @SistersofMercy @GerardRMoloney @FlanneryTony @MiriamTDuignan @vofwomen

— Sarah R Mac Donald (@SarahRMacDonald) December 3, 2019

A response David Jackson made to my remembrance of my graduate school colleague Sister Carmel McEnroy, RSM, prompts me to add a footnote to that posting. David writes,

Recommending "The List" — Commentary on Catholic Diocese of Charlotte and Its Yet to Be Fulfilled Promise to Release List of Abusive Priests

As I have noted in previous postings (a bibliography is appended at the end of this posting, covering the past several years), the diocese of Charlotte, North Carolina, is one of the last dioceses in the nation to release a list of priests credibly accused of abusing minors, though its sister diocese in Raleigh long since published its list. As I've also noted (again, please see the bibliography below), Charlotte Bishop Peter Jugis promised this year that he would release a list of credibly accused priests prior to the end of the year.

Remembering Carmel McEnroy, RSM, a Distinguished Theologian Whose Career Was Cut Short by St. Meinrad Theology School

Mercy Sister, Carmel McEnroy, author who captured women's role in #VaticanII, dies https://t.co/UxKj64GdVU via @ncronline @SistersofMercy @GerardRMoloney @FlanneryTony @MiriamTDuignan @vofwomen

— Sarah R Mac Donald (@SarahRMacDonald) December 3, 2019

I've learned today from the tweet of Sarah R. MacDonald above  that my graduate school classmate Carmel McEnroy has left us. Carmel was a few years ahead of me in the graduate theology program at University of St. Michael's College of the Toronto School of Theology. I'm saddened to hear of her death. Carmel was a person of great integrity, who suffered much when St. Meinrad Seminary and School of Theology School fired her, a tenured professor, after she signed a statement calling for keeping discussion of women's ordination open.

As GOP Channels Putin: Commentary on Republican Long Game in Cozying Up to Russia's Strongman Autocrat

Heather Cox Richardson, "Letters from an American, 7 December 2019":

In June 2019, Russian President Vladimir Putin said that democracy is obsolete. He believes that a few oligarchs should run the world while the rest of us do as we are told, and he is doing his best to destroy both American democracy and the international structures, like NATO, that hold it in place. The interests of reactionary American leaders and Russian president Putin run parallel. Astonishingly, that affinity has recently come out into the open. Some of our leaders are publicly echoing Putin’s propaganda, apparently willing to work with him to undermine the principles on which our nation rests so long as it means they can stay in power. 

Will we permit the destruction of American democracy on our watch?

What We Are Now Living Through Creates a Serious Crisis of Religious Faith

In the video above, discussing the death of 16-year-old Carlos Gregorio Hernandez Vasquez in a detention center for immigrants this past May, Mika Brzezinski states that Nancy Pelosi is filling a leadership void and a moral void in this country. Joe Scarborough then states that evangelicals used to fill this moral void and no longer do so: